49 And these Scriptures tonight that we read in Here, are fulfilled again in the days of the Gentiles. "They have eyes but they can't see. They have ears but they can't hear." And God is doing miracles and signs and wonders, and people are just simply closing their eyes to it, because the prophecy has said it would be that way.
Now, Jesus was prophesied by
the--Isaiah to preach the acceptable year. That's what we want to deal on
tonight. Now, now, the acceptable year was this, that, in during the time,
between so many years... "Acceptable year" is the year called,
in the Old Writings, "the year of jubilee." They come every... I
believe it was either... Every seven years was a jubilee year.
And every seven years they
let the ground rest. They growed no fruit on it, or no... planted no crops.
They let their crops, in the field, rest, every seven years, and at that time
was a jubilee.
55 Now, they would sell a
slave. Then this--this girl here, now, she can go out and be a wife, or she can
be a handsmaid. They sell her, look at her teeth, see how strong she is,
whether she can work or not, or if she's a virgin or not, and so forth. And you
can buy them, get as many as you want, many as you can take care of, many as
you can pay for.
And now, the same thing was in
the days of the law, when they took a slave and sold it. Then, every seven
years there was a jubilee year come by. Now, this was a great time, and it has
a great significance to the people of today: Great time.
57 Now, the slaves would be
in the field, or wherever they was, at work, and then maybe bent down under the
load of the taskmaster, the owner. And he was full lord and master over them,
because he had a legal paper that showed that this slave belonged to him. He
would treat it like a horse, or whatever he wanted to. It was his slave.
But then, every seven
years, it was the law of God, that there was a jubilee year. And
when this jubilee year come by, then the priest rode the land, sounding the
trumpet, and every slave that had been bought with a price and become a
servant, was given the privilege to be made free, go back home again, back to
his loved ones. He was redeemed back by grace. He didn't have to pay anything.
His loved ones didn't have to pay anything. It was an act of God. What a
beautiful illustration.
Today that men and women, in
our country and everywhere else, has sold theirself out to sin, drinking, gambling,
carousing, doing things that they ought not to do, and become slaves to the
devil. Some...
E-20 Now, if somehow or
other the individual lost their inheritance that was given to them by God,
there come a year called the jubilee year. And that was... Every
seven years they had a--a rest, a sabbath. Every seven days they had a sabbath,
every seven years they had a sabbath. And seven sabbaths was
forty-nine years, and the fiftieth year was jubilee.
And in this jubilee every man
that had lost his inheritance by some means... If he was a free born and a true
blooded Israelite, no matter who held the possession, it had to go back to him
free. He didn't have to pay a thing; he didn't have to do a thing, but just
stop what he was doing and go back to his inheritance.
Oh, my. He had a right to it.
It was a God given right. Because he, by grace, had inherited it, and it
would--been given to his fathers and handed down year after year. No matter
what had taken place, if he lost it, it must go free. It meant grace is way
provided for each individual to return to their rightful inheritance.
What a picture it gives us
tonight of the church in this last days. You see what man can do and then you
see what God does. What man does is failing, and will fail, has failed, and
always will fail. But what God does is eternal and must forever remain. Nothing
can ever take it away. God give it; it's His free gift, and by sovereign
foresight saw it and placed it, and there's nothing can ever move it. It's
there eternally. And at jubilee was God's manner of expressing grace to His
people for restoring or be brought back to their rightful position.
2-4 And now, Edith is just
changing of--of the--of the seven years... Every
seven years your life changes, so the seven times seven (You
see?), it's--and it's--makes it's kinda hard. That's a complete change, and
it--it bothers the women. Men usually get a--kind of funny carrying-on during
that time and sometimes leave their wives. But women are--are unfertile after
that. And we all go through that. We must remember that it's things that we
must bear with one another and understand those things.
137 I've been a neurotic all my life. As a little boy there was
something struck me, that scare me, about every seven years it would happen to
me. Brother Jack remembers when I first started, come off the field for a year;
something just happened.
I remember the day that Juanita Hemphill... I think her name's Juanita Kelly now; she married Brother Kelly after the death of her husband. Anna Jeanne, I've got their pictures and things, they were such... And her... And them two girls and Sister Moore had a--a little trio. They sang that song that I never forget: "Looking Beyond the Sunset." Brother Jack, you remember, I guess, coming up from Florida. What fine little girls.
143 And you don't know
what I've suffered; just mental oppression. Every seven years it's come, all my
life. That's where I'm at now, seven eights.
So I was--I was so distressed;
I cried, I begged, I pleaded. And I remember when I finally thought I had
enough money to go to Mayo's for an examination; they said, "They'll find
what your trouble is." Wife and I, and Becky back there... Sarah was a
little, bitty fellow. I had just entered my healing ministry. And we took off
to Mayo's.
I went through the clinic. And the night before I'd find--had my finals the next morning, I just woke up and was setting there on the bed looking around. And I looked out in front of me, and there was a little boy, looked just like me, about seven years old; and looked at it, and it was me. And he was standing by an old snag tree. And on that tree...